20 Kasım 2012 Salı

iraq's jews,ben gurion's scandals,hitler germany,stalin russia,zionist transfer agreement

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 iraq's jews,ben gurion's scandals,hitler germany,stalin russia,zionist  transfer agreement


I have often thought in recent years that if the Rothschild crime family of Europe has a major street named in its honor for manipulatingthe English and European governments in the Balfour Agreement after WWII and doing so much to found the white supremicist Jewish state of Israel based on the lie that European Jews are somehow 'Semites' which is centuries old dark ages lie of Europe,then Israel should at least also build a statue to honor Adolph Hitler and the Nazis who financed  Israel's ultimate founding by using German tax money to both terrorize real secularGerman Jews and reward Eastern European Jews from a number of countries to emigrate to Palestine pre WWII.Now after learning of Stalin Russia's  involvement in and support in the UN founding of  Israel post WWII it would appear only fair that he also deserves a place on a podium or statue anlong with Hitler and whatever male Rothschild or Rothschilds who headed the financial  crime family's 'business' activities at these crucial times that led to the founding of the religious police-terror state we call Israel.



The white European NON.SEMITIC 'JEWS' apparently dictated to Hitler his supposed 'final solution'
and simultaneously and erroneously claimed for themselves an erroneous `racial purity' that most have come to erroneously blame on the German people when in fact erroneous 'racial purity`was what the Zionist Jews erroneously claimed for themseves  ! Modern science and blood and genetic investigations prove basically that Polish Jews were genetically closer to Christian Poles than they were to Hungarian Jews,etc.,etc.,so there is no White European Jewish 'racial purity' as the Zionists erroneousdly dictated to Hitler and the Nazi Party as a 'fact'.:

http://www.ihr.org/jhr/v13/v13n4p29_Weber.html

Six months after Hitler came to power, the Zionist Federation of Germany (by far the largest Zionist group in the country) submitted a detailed memorandum to the new government that reviewed German-Jewish relations and formally offered Zionist support in "solving" the vexing "Jewish question." The first step, it suggested, had to be a frank recognition of fundamental national differences: /4
Zionism has no illusions about the difficulty of the Jewish condition, which consists above all in an abnormal occupational pattern and in the fault of an intellectual and moral posture not rooted in one's own tradition. Zionism recognized decades ago that as a result of the assimilationist trend, symptoms of deterioration were bound to appear ...
Zionism believes that the rebirth of the national life of a people, which is now occurring in Germany through the emphasis on its Christian and national character, must also come about in the Jewish national group. For the Jewish people, too, national origin, religion, common destiny and a sense of its uniqueness must be of decisive importance in the shaping of its existence. This means that the egotistical individualism of the liberal era must be overcome and replaced with a sense of community and collective responsibility ...
We believe it is precisely the new [National Socialist] Germany that can, through bold resoluteness in the handling of the Jewish question, take a decisive step toward overcoming a problem which, in truth, will have to be dealt with by most European peoples ...
Our acknowledgment of Jewish nationality provides for a clear and sincere relationship to the German people and its national and racial realities. Precisely because we do not wish to falsify these fundamentals, because we, too, are against mixed marriage and are for maintaining the purity of the Jewish group and reject any trespasses in the cultural domain, we -- having been brought up in the German language and German culture -- can show an interest in the works and values of German culture with admiration and internal sympathy ...
For its practical aims, Zionism hopes to be able to win the collaboration of even a government fundamentally hostile to Jews, because in dealing with the Jewish question not sentimentalities are involved but a real problem whose solution interests all peoples and at the present moment especially the German people ...
Boycott propaganda -- such as is currently being carried on against Germany in many ways -- is in essence un-Zionist, because Zionism wants not to do battle but to convince and to build ...
We are not blind to the fact that a Jewish question exists and will continue to exist. From the abnormal situation of the Jews severe disadvantages result for them, but also scarcely tolerable conditions for other peoples.......


And the same terrorism against white European Jews even after WWII in Europe was extended to was all
Middle Eastern and North African countries with an old non white Semitic Jewish population as well so the white Zionist supremicists backed by UK Rothschild power and finance continued to herd any and all born into the Jewish religion and subculture,like cattle, into the former Palestine and now called Israel.:

Giladi now considers the Zionst program to be criminal from the beginning, because Zionist leaders knew, that in order to establish a Jewish state, they had to expel the indigenous Palestinians and import hundreds of thousands Jews (first 232,00 from Soviet satellite states and then 547,000 from the Arab states). Vladimir Jabotinsky (Włodzimierz Żabotyński) frankly admitted that such a transfer of population could only be brought by force and terror.
To drive Jews out of their homes in countries such as Poland, Slovakia, and Hungary pogroms were staged by the NKVD in Kielce in the Soviet occupied eastern Europe. The best known of these is the pogrom of Kielce on the 4th of July, 1946. There also occurred two pogroms in Bratislava and four pogroms in Budapest in 1945-1947, etc. But the Pogrom in Poland received most publicity, because it could “kill two birds with one stone,” so to speak: persuade the Polish Jews to leave for Israel, and convince the western powers that only a strong Soviet hand could keep “anti-Semitic” Poland from “doing harm to Jews.”
Subsequently the Zionists organized, with Soviet permission, the exit of some 711,000 Jews from countries behind the “Iron Curtin.” The Zionists also organized the terror in the Arab states and caused the flight of Jews from Bagdad, Damscus, and other Arab cities in 1950-1951, and later.
In the early 1950s an Iraqi investigator published in Arabic a book of the1950-51 bombings in Bagdad. The book was titled “Venom of the Zionist Viper,” in which the anti-hero is Israeli emissary Mordechai Ben-Porat. Mossad, working through the US Embassy in Bagdad, bought up all the books about the “Zionist Viper” and destroyed them.
Giladi writes about Zionist collaboration with the Nazis and states that Britain was able to force the Arab governments to operate under pro-British leaders. And if, as in Iraq, these leaders were overthrown, then the British would foment an anti-Jewish riot or two in order to use the riots as useful pretexts to invade the Arab capital and reinstate the “right” leaders. In 1949, Israel sent the spy Mordechai Ben-Porat to Iraq, to offer the government of el-Said in Bagdad, large financial incentives to enact a law that would take away the citizenship from the Iraqi Jews so that they would be forced to migrate to Israel. Uri Avnery, writing in the magazine Haolam Hazel, accused Ben-Porat of the Bagdad bombings. Ben- Porat is still called Morad Abu al-Knabel or “Mordechai of the Bombs.”
Giladi asked Ben-Gurion: why, since Israel is a democracy with a parliament, does it not have a constitution? Ben-Gurion answered: “Look boy if we have a constitution, we have to write in it the border of our country. And this is not our border, my dear.” Asked: “Then where is the border?,” Ben-Gurion answered: “Wherever the Sahal (Isareli army) will come, this is the border.”
Thus, according to Naeim Giladi “Jews killed Jews to create the state of Israel. ” He is the author of the book mentioned before: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews.” Ghiladi’s book provides ample proof for that statement. Thus, in the process of creating, enlarging and consolidating the state of Israel more than million two hundred thousand Jews were cruelly and brutally driven by terror from their homes in Europe and in the Middle East. This was planned and done in order to create a Jewish state in Palestine at the expense of the Palestinian Arabs




  1. Haavara Agreement - Wikipedia, the free encyclopedia

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    www.redicecreations.com/article.php?id=766718 Aug 2009 – Thanks to a "Transfer Agreement" between Nazis and Zionists, Jewish property valued at $100 million was transferred to Israel in the form of ...
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    www.henrymakow.com/hitler_was_a_godsend_for_israe.html18 Aug 2009 – Thanks to a "Transfer Agreement" between Nazis and Zionists, Jewish property valued at $100 million was transferred to Israel in the form of ...
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    www.transferagreement.com/index.php?page=10197In return, Zionists would halt the worldwide Jewish-led anti-nazi boycott that ... Ultimately, the Transfer Agreement saved lives, rescued assets, and seeded the ...
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    www.freearabvoice.org/naziZionistCooperation.htmThey agreed that Jews and Germans were distinctly different nationalities, and ..... 31 The Transfer Agreement: The centerpiece of German-Zionist cooperation ...
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    www.amazon.com › Books › History › Europe › GermanyThe Transfer Agreement is Edwin Black's compelling, award-winning story of a ... between Zionist organizations and the Nazis to transfer some 50,000 Jews, ...


http://rafzen.wordpress.com/

2012/07/28/how-jews-killed-



jews-in-order-to-create-the-


state-of-israel/

How Jews Killed Jews In Order To Create The State Of Israel

2012-05-24  
Now, when professor of Jewish history at Brandeis University, Anthony Polonsky published a monumental three volume work entitled “Jews in Poland and Russia,” and in Israel opinions are divided about the wisdom of proposed nuclear bombing of Iran one should also remember the book of Naeim Giladi and his description how Jews killed Jews in order to create the state of Israel. Naeim Giladi, is the author of the book: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews” (Dandelion Books, LLC, Tempe Arizona, 2nd expanded edition 2003).
Giladi wrote this book first in Hebrew and then in Arabic upon arrival to the US where he confirmed as an eye witness the facts concerning the Zionist bombings in Iraq, the rejection by Israel of Arab peace overtures and the deadly violence inflicted by Jews on Jews in the cause of creating Israel. Then Stalin’s intended Israel to be a “bone of contention” in the Middle East in the Cold War. Some observers mention the possibility that Stalin also hoped to create Isarel as a Marxist state, part of the Soviet postwar empire.
Stalin’s decision do use the Zionists in establishing the state of Israel after the Second World War, was motivated primarily by his intent to oppose the United States in the oil rich Middle East. The temporary Soviet support for the Zionists materialized in the form of allowing 711,000 Jews to exit from countries behind the Iron Courtain, in 1945-1947 supposedly in order to emigrate to Palestine.
The Zionists advertised this migration under the code-name “Briha” -  Escape of Jews from Europe. In reality the vast majority of Jews preferred to go to the United States or stay in France. Of the 711,000 Jewish refugees, panicked by some fifteen pogroms staged by the NKVD in 1945-1947, with some Zionist assistance, only 232,000 actually went to Palestine.
Only the Pogrom of Kielce of the 4th of July, 1946, was described in the world press, naturally in the Soviet version. Fifteen other pogroms in the satellite states, four of them in Budapest alone, were never reported in the world media or were reported in such a way that they did not survive in public memory.  The Zionists organized the groups of Jewish refugees who left Poland mainly through the cities of Szczecin and Klodzko.  
The Soviet terror apparatus in Kielce conducted show-trials of nine Poles, who under tortures signed confessions and were immediately executed. Later their families provided evidence, that none of the executed men, was present in Kielce on the 4th of July, 1946. The Bishop of Kielce, Czeslaw Kaczmarek was tortured for forty hours and lost nineteen teeth before Jewish security officers were able to extract from him an incriminating statement. They acted under the supervision of colonel Jozef Rózanski Goldberg, director of the ministry of national security (MBP), who wrote threatening note to Bishop Kaczmarek: “I have smashed the faces of the lawyers, and I warn you Bishop Kaczmarek, not to ever seek legal help.”
Dr. Roman Dzwonkowski, SAC described these events in Nasz Dziennik of May 20- 21, 2006, Nr . 117m (2527) “War on the Catholic Church in the Polish People’s Republic (PRL 1945-1989).” These events happened during the reign of terror of Jozef Berman, Moscow’s representative in Warsaw, in Soviet controlled Poland.
According to Stefan Korbonski, (former head of the military and the civil underground resistance in Poland), during ten years after World War II, “Poles and Jews in World War II.” Polish people lived under Jewish terror controlled by Stalinist Russia. Stefan Korbonski published a number of books on wartime Poland, such as “The Polish Underground State” (ISBN o-88254-517-5). Stefan Korbonski received the Righteous Gentile Award from Yad Vashem in Israel.
The Soviet terror apparatus organized the departure for Palestine of Jewish war-veterans and provided them with weapons manufactured in Czechoslovakia. In March 1947, the Soviet Union, represented by Andrei Gromyko, was the first member state of the United Nations to demand the partition of Palestine and creation there of the state of Israel as a new member of the UN. The UN authorized the Partition of Palestine in November 1947 and on May 14, 1948 the state of Israel was founded.
The Israeli armed forces were officially established on May 28, 1948. They were composed of the Haganah (the defense) and the Irgun Zwei Leumi (National Military Organization.) The armed forces of the new Israeli state included 60,000 soldiers and officers, many of them veterans of the Second World War. They occupied more land than they could settle with Jews present in Palestine where population of million Arabs.  The Israeli conquests provoked an Arab rally in defense of their homeland, which was confiscated by the Jewish invaders from Europe, mostly Turkmen Khazar converts to Judaism.who did not have Semitic DNA>
Naeim Giladi, author of the book: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews,” was 12 years old when on June 1, 1941 during the riots provoked by the British colonial forces, when several hundred Iraqi Jews were killed. In 1921, a British puppet, Amir Faisal, became king of Iraq.  He appointed many Jews to important government positions, including that of economics minister. At that time “Zionism has sown dissension between Jews and Arabs” as a result of the British support for the “Balfour Declaration.”  
In exchange for helping to bring the United States into the First World War, the British proclaimed Palestine as a “Jewish Homeland.” This was done in a letter of November 2, 1917 written by the foreign secretary, Arthur Balfour, to the chief Zionist in Gr. Britain, Walter Rothschild (see John Cornelius: “The Hidden History of the Balfour Declaration.”)
The new bitterness, which did not previously exist, developed between Jews and Arabs. British support for the Zionists and the British “tutelage” of Iraq was deeply resented by the Iraqi Arabs, among whom grew an anti-Zionist backlash. The British occupied Basra in Iraq on April 12, 1941. They alleged that the local Jews pledged allegiance to them and provoked riots that served as a pretext for intervention and looting by the British army, which occupied Bagdad on May 30, 1941. False rumor was spread that Jews from Palestine were fighting alongside the British against the Iraqi’s near the town of Felujah. By June 2, looting spread to the Jewish quarter in Bagdad damaging 1300 stores and 1000 homes. The British Indian Gurkha units killed some 500 Jews in the streets of Bagdad as a part of the British pacification and occupation of Iraq. Then the Zionists underground was set up in Iraq.
The Zionist conquests in Palestine and massacres of Arabs, such as in the village of Deir Yassin, strengthened the anti-British movement in Iraq.  In January 1948 riots broke out in Iraq against the British domination. When Israel declared its independence the Iraqis closed the oil pipeline connected to the refinery in Haifa. As a Zionist, Naeim Giladi was imprisoned in Abu-Gharib prison later used for torturing the Iraki prisoners by the CIA fifty years later as described in “One Woman’s Army by: The Commanding General of the Abu-Gharib Prison … – Powell’s Books Oct 12, 2005 – The “One Woman’s Army” by Janis Karpinski: In an outspoken memoir by Brigade General Janis Karpinski, who received a Bronze Star for service in the Gulf War. The author Naeim Giladi escaped from Abu-Gharib in September 1949.
Six month later on March 19, 1950, a bomb exploded in the American Cultural Center and Library frequented by Jews in Bagdad. On April 8, 1950 a bomb was thrown at the Jews into El-Dar El-Bida Café, where Jews were celebrating the Passover and four of them were injured. Leaflets were distributed calling on Jews to leave Iraq immediately. Very many Jews who had no property jammed emigration offices to renounce their citizenship and to apply for permission to leave for Israel.
Jewish owned The Jewish owned Beit-Lawi Automobile Company building was damaged by a grenade on May 10, 1950 without any causalities. On June 3, 1950 grenade exploded harmlessly in the Jewish area El-Batawin and Zionists sent telegrams to Israel asking for an increase of immigration quotas for Iraqi Jews. On June 5, another Jewish building was damaged without killing anyone by a bomb explosion on El_Rasjid street. On January 14, 1951 a high-voltage cable damaged by a grenade killed three Jews outside Masouda Shem-Tov Synagogue. By ten the exodus reached 600-700 Jews per day.
Contrary to the Zionist propaganda, Giladi writes: ”The terrible truth is that the grenades that killed and maimed Iraqi Jews and damaged their property were thrown by Zionist Jews.” The leaflets published by the Zionist underground in Iraq on March 16, 1950 and on April 8, 1950, called on Jews to leave Iraq immediately.
Wilbur Crane Eveland, CIA agent stated in 1988 that: “In an attempt to portray the Iraqis as anti-American and to terrorize the Jews, the Zionists planted bombs in the U.S. Information Service library and in the synagogues. Soon Leaflets began to appear urging Jews to flee to Israel.. The Iraqi police later provided our embassy with evidence to show that the synagogue and library bombings, as well as the anti-Jewish and anti-American leaflet campaigns, had been the work of an underground Zionist organization, most of the world believed reports that Arab terrorism had motivated the flight of the Iraqi Jews whom the Zionists had “rescued” really just in order to increase Israel’s Jewish population.” (Wilbur Crane Eveland, “Ropes of Sand: America’s Failure in the Middle East,: N.Y. Norton, 1980, pp 48-49).
Giladi writes that Israeli prime minister David Ben-Gurion (1886-1973) needed “Oriental” (Arab) Jews to farm the thousands of acres of land left by the Palestinians, who were driven out by Israeli forces in 1948. Israel Shamir describes the hatred of farm work and farm workers by the European Jews (“Jewish History, Jewish Religion”). Out of over one million hectares owned by Jews in carist Russia less than 10% was worked by Jews themselves.
Giladi describes how Israel was using bacteriological methods and deliberately infected many Palestinians with typhus and dysentery. He quotes Israeli daily, Hadashot of August 13, 1993 in which Sara Laybobis-Dar reported interviews with Isarelis who had knowledge of the use of bacteriological weapons in the 1948 war. Mileshtin said that bacteria was used to poison the wells of every village emptied of its Arab inhabitants and Moshe Dayan, a division commander at the time “gave orders in 1948 to remove Arabs from villages, bulldoze their homes, and render water wells unusable with typhus and dysentery bacteria.”
The Arab town of Acre was well defended and was situated on a creek named Capri. The Haganah put typhus bacteria upstream into water flowing to Acre, the defenders got sick and Jewish forces were able to occupy that locality. Haganah sent Jews dressed as Arabs into Gaza, then occupied by Egyptian soldiers, who caught them putting two cans of bacteria, typhus and dysentery into the drinking water supply.
Giladi started his political activity because of contemptuous treatment by eastern European, mostly Polish Jews of Jews from Islamic countries who were treated like “Negroes.” Among Jews, who came from Poland there were many descendents of  mixed marriages and their features differed from Semitic Jews in the Arab countries.
Giladi organized demonstrations in Ashkelon, against Ben-Gurion’s racist policies and 10,000 people participated. They protested being treated as “second class” citizens in Israel. The cease-fire with Egypt in 1970 brought enough tranquility to enable the “second class” Israelis to demand equal treatment.  They were called “Israel’s Black Panters” and proudly displayed posters of personalities such as Martin Luther King, Malcom X, and Nelson Mandela. 
Similar attitudes were common in Germany before WWI when the German Jews discriminated against the “Ost Juden” who tried to migrate to Germany from the East. According to professor Israel Shahak at the end of the “golden decade” of Jewish colonization and exploitation of Poland’s Ukrainian provinces in 1648 Khmelnytzky rebellion broke out and possibly as many as 50,000 Jews were slaughtered Khmelnytzky’s Cossaks. At that time the Jewish leadership became convinced, that Jews will be evicted from Poland sooner or later, as they were evicted earlier from England, France, German states, and most recently from Spain.
The flight of Jewish money out of Poland to Berlin helped to finance in 1701 the creation of the Kingdom of Prussia, the initiator of the partitions of Poland in 1762. When the international crime of the partitions of Poland was taking place, the Germans evicted from western Poland masses of poor Jews called “Bettel Juden.” Germans allowed only well-to-do Jews to remain in the Kingdom of Prussia.
The expressions “The Bettel Juden” as well as “The Ost Juden” were used as contemptuous terms by German Jews, and they were similar in intent to the term “Jews from Islamic countries” as it is used today in Israel.
When the Isareli authorities condoned the massacres of Palestinians in Lebanon at Sabra and Shatilla, Naeim Giladi moved to the United States, revoked his Israeli citizenship and became an American citizen. In order to publish his book translated into English, Giladi spent $60,000 out of pocket, or rather out of proceeds from the sale of his house in Israel. He mentions that on Sept 12, 1990, the New York State Supreme Court issued a restraining order, at the request of the Israeli government, to prevent the publication of Victor Ostrovsky’s book, “By Way of Deception: The Making and Unmaking of a Mossad Officer.” (The New York State Appeals Court lifted the ban the next day.)
Giladi now considers the Zionst program to be criminal from the beginning, because Zionist leaders knew, that in order to establish a Jewish state, they had to expel the indigenous Palestinians and import hundreds of thousands Jews (first 232,00 from Soviet satellite states and then 547,000 from the Arab states). Vladimir Jabotinsky (Włodzimierz Żabotyński) frankly admitted that such a transfer of population could only be brought by force and terror.
To drive Jews out of their homes in countries such as Poland, Slovakia, and Hungary pogroms were staged by the NKVD in Kielce in the Soviet occupied eastern Europe. The best known of these is the pogrom of Kielce on the 4th of July, 1946. There also occurred two pogroms in Bratislava and four pogroms in Budapest in 1945-1947, etc. But the Pogrom in Poland received most publicity, because it could “kill two birds with one stone,” so to speak: persuade the Polish Jews to leave for Israel, and convince the western powers that only a strong Soviet hand could keep “anti-Semitic” Poland from “doing harm to Jews.”
Subsequently the Zionists organized, with Soviet permission, the exit of some 711,000 Jews from countries behind the “Iron Curtin.” The Zionists also organized the terror in the Arab states and caused the flight of Jews from Bagdad, Damscus, and other Arab cities in 1950-1951, and later.
In the early 1950s an Iraqi investigator published in Arabic a book of the1950-51 bombings in Bagdad. The book was titled “Venom of the Zionist Viper,” in which the anti-hero is Israeli emissary Mordechai Ben-Porat. Mossad, working through the US Embassy in Bagdad, bought up all the books about the “Zionist Viper” and destroyed them.
Giladi writes about Zionist collaboration with the Nazis and states that Britain was able to force the Arab governments to operate under pro-British leaders. And if, as in Iraq, these leaders were overthrown, then the British would foment an anti-Jewish riot or two in order to use the riots as useful pretexts to invade the Arab capital and reinstate the “right” leaders. In 1949, Israel sent the spy Mordechai Ben-Porat to Iraq, to offer the government of el-Said in Bagdad, large financial incentives to enact a law that would take away the citizenship from the Iraqi Jews so that they would be forced to migrate to Israel. Uri Avnery, writing in the magazine Haolam Hazel, accused Ben-Porat of the Bagdad bombings. Ben- Porat is still called Morad Abu al-Knabel or “Mordechai of the Bombs.”
Giladi asked Ben-Gurion: why, since Israel is a democracy with a parliament, does it not have a constitution? Ben-Gurion answered: “Look boy if we have a constitution, we have to write in it the border of our country. And this is not our border, my dear.” Asked: “Then where is the border?,” Ben-Gurion answered: “Wherever the Sahal (Isareli army) will come, this is the border.”
Thus, according to Naeim Giladi “Jews killed Jews to create the state of Israel. ” He is the author of the book mentioned before: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews.” Ghiladi’s book provides ample proof for that statement. Thus, in the process of creating, enlarging and consolidating the state of Israel more than million two hundred thousand Jews were cruelly and brutally driven by terror from their homes in Europe and in the Middle East. This was planned and done in order to create a Jewish state in Palestine at the expense of the Palestinian Arabs

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    Zionism and the Third Reich
    by Mark Weber
    Early in 1935, a passenger ship bound for Haifa in Palestine left the German port of Bremerhaven. Its stern bore the Hebrew letters for its name, "Tel Aviv," while a swastika banner fluttered from the mast. And although the ship was Zionist-owned, its captain was a National Socialist Party member. Many years later a traveler aboard the ship recalled this symbolic combination as a "metaphysical absurdity."/1 Absurd or not, this is but one vignette from a little-known chapter of history: The wide-ranging collaboration between Zionism and Hitler's Third Reich.
    Common Aims
    Over the years, people in many different countries have wrestled with the "Jewish question": that is, what is the proper role of Jews in non-Jewish society? During the 1930s, Jewish Zionists and German National Socialists shared similar views on how to deal with this perplexing issue. They agreed that Jews and Germans were distinctly different nationalities, and that Jews did not belong in Germany. Jews living in the Reich were therefore to be regarded not as "Germans of the Jewish faith," but rather as members of a separate national community. Zionism (Jewish nationalism) also implied an obligation by Zionist Jews to resettle in Palestine, the "Jewish homeland." They could hardly regard themselves as sincere Zionists and simultaneously claim equal rights in Germany or any other "foreign" country.
    Theodor Herzl (1860-1904), the founder of modern Zionism, maintained that anti-Semitism is not an aberration, but a natural and completely understandable response by non-Jews to alien Jewish behavior and attitudes. The only solution, he argued, is for Jews to recognize reality and live in a separate state of their own. "The Jewish question exists wherever Jews live in noticeable numbers," he wrote in his most influential work, The Jewish State. "Where it does not exist, it is brought in by arriving Jews ... I believe I understand anti-Semitism, which is a very complex phenomenon. I consider this development as a Jew, without hate or fear." The Jewish question, he maintained, is not social or religious. "It is a national question. To solve it we must, above all, make it an international political issue ..." Regardless of their citizenship, Herzl insisted, Jews constitute not merely a religious community, but a nationality, a people, a Volk. /2 Zionism, wrote Herzl, offered the world a welcome "final solution of the Jewish question."/3
    Six months after Hitler came to power, the Zionist Federation of Germany (by far the largest Zionist group in the country) submitted a detailed memorandum to the new government that reviewed German-Jewish relations and formally offered Zionist support in "solving" the vexing "Jewish question." The first step, it suggested, had to be a frank recognition of fundamental national differences: /4
    Zionism has no illusions about the difficulty of the Jewish condition, which consists above all in an abnormal occupational pattern and in the fault of an intellectual and moral posture not rooted in one's own tradition. Zionism recognized decades ago that as a result of the assimilationist trend, symptoms of deterioration were bound to appear ...
    Zionism believes that the rebirth of the national life of a people, which is now occurring in Germany through the emphasis on its Christian and national character, must also come about in the Jewish national group. For the Jewish people, too, national origin, religion, common destiny and a sense of its uniqueness must be of decisive importance in the shaping of its existence. This means that the egotistical individualism of the liberal era must be overcome and replaced with a sense of community and collective responsibility ...
    We believe it is precisely the new [National Socialist] Germany that can, through bold resoluteness in the handling of the Jewish question, take a decisive step toward overcoming a problem which, in truth, will have to be dealt with by most European peoples ...
    Our acknowledgment of Jewish nationality provides for a clear and sincere relationship to the German people and its national and racial realities. Precisely because we do not wish to falsify these fundamentals, because we, too, are against mixed marriage and are for maintaining the purity of the Jewish group and reject any trespasses in the cultural domain, we -- having been brought up in the German language and German culture -- can show an interest in the works and values of German culture with admiration and internal sympathy ...
    For its practical aims, Zionism hopes to be able to win the collaboration of even a government fundamentally hostile to Jews, because in dealing with the Jewish question not sentimentalities are involved but a real problem whose solution interests all peoples and at the present moment especially the German people ...
    Boycott propaganda -- such as is currently being carried on against Germany in many ways -- is in essence un-Zionist, because Zionism wants not to do battle but to convince and to build ...
    We are not blind to the fact that a Jewish question exists and will continue to exist. From the abnormal situation of the Jews severe disadvantages result for them, but also scarcely tolerable conditions for other peoples.
    The Federation's paper, the Jüdische Rundschau ("Jewish Review"), proclaimed the same message: "Zionism recognizes the existence of a Jewish problem and desires a far-reaching and constructive solution. For this purpose Zionism wishes to obtain the assistance of all peoples, whether pro- or anti-Jewish, because, in its view, we are dealing here with a concrete rather than a sentimental problem, the solution of which all peoples are interested."/5 A young Berlin rabbi, Joachim Prinz, who later settled in the United States and became head of the American Jewish Congress, wrote in his 1934 book, Wir Juden ("We Jews"), that the National Socialist revolution in Germany meant "Jewry for the Jews." He explained: "No subterfuge can save us now. In place of assimilation we desire a new concept: recognition of the Jewish nation and Jewish race." /6
    Active Collaboration
    On this basis of their similar ideologies about ethnicity and nationhood, National Socialists and Zionists worked together for what each group believed was in its own national interest. As a result, the Hitler government vigorously supported Zionism and Jewish emigration to Palestine from 1933 until 1940-1941, when the Second World War prevented extensive collaboration.
    Even as the Third Reich became more entrenched, many German Jews, probably a majority, continued to regard themselves, often with considerable pride, as Germans first. Few were enthusiastic about pulling up roots to begin a new life in far-away Palestine. Nevertheless, more and more German Jews turned to Zionism during this period. Until late 1938, the Zionist movement flourished in Germany under Hitler. The circulation of the Zionist Federation's bi-weekly Jüdische Rundschau grew enormously. Numerous Zionist books were published. "Zionist work was in full swing" in Germany during those years, the Encyclopaedia Judaica notes. A Zionist convention held in Berlin in 1936 reflected "in its composition the vigorous party life of German Zionists."/7
    The SS was particularly enthusiastic in its support for Zionism. An internal June 1934 SS position paper urged active and wide-ranging support for Zionism by the government and the Party as the best way to encourage emigration of Germany's Jews to Palestine. This would require increased Jewish self-awareness. Jewish schools, Jewish sports leagues, Jewish cultural organizations -- in short, everything that would encourage this new consciousness and self-awareness - should be promoted, the paper recommended. /8
    SS officer Leopold von Mildenstein and Zionist Federation official Kurt Tuchler toured Palestine together for six months to assess Zionist development there. Based on his firsthand observations, von Mildenstein wrote a series of twelve illustrated articles for the important Berlin daily Der Angriff that appeared in late 1934 under the heading "A Nazi Travels to Palestine." The series expressed great admiration for the pioneering spirit and achievements of the Jewish settlers. Zionist self-development, von Mildenstein wrote, had produced a new kind of Jew. He praised Zionism as a great benefit for both the Jewish people and the entire world. A Jewish homeland in Palestine, he wrote in his concluding article, "pointed the way to curing a centuries-long wound on the body of the world: the Jewish question." Der Angriff issued a special medal, with a Swastika on one side and a Star of David on the other, to commemorate the joint SS-Zionist visit. A few months after the articles appeared, von Mildenstein was promoted to head the Jewish affairs department of the SS security service in order to support Zionist migration and development more effectively. /9
    The official SS newspaper, Das Schwarze Korps, proclaimed its support for Zionism in a May 1935 front-page editorial: "The time may not be too far off when Palestine will again be able to receive its sons who have been lost to it for more than a thousand years. Our good wishes, together with official goodwill, go with them."/10 Four months later, a similar article appeared in the SS paper: /11
    The recognition of Jewry as a racial community based on blood and not on religion leads the German government to guarantee without reservation the racial separateness of this community. The government finds itself in complete agreement with the great spiritual movement within Jewry, the so-called Zionism, with its recognition of the solidarity of Jewry around the world and its rejection of all assimilationist notions. On this basis, Germany undertakes measures that will surely play a significant role in the future in the handling of the Jewish problem around the world.
    A leading German shipping line began direct passenger liner service from Hamburg to Haifa, Palestine, in October 1933 providing "strictly kosher food on its ships, under the supervision of the Hamburg rabbinate." /12
    With official backing, Zionists worked tirelessly to "reeducate" Germany's Jews. As American historian Francis Nicosia put it in his 1985 survey, The Third Reich and the Palestine Question: "Zionists were encouraged to take their message to the Jewish community, to collect money, to show films on Palestine and generally to educate German Jews about Palestine. There was considerable pressure to teach Jews in Germany to cease identifying themselves as Germans and to awaken a new Jewish national identity in them." /13
    In an interview after the war, the former head of the Zionist Federation of Germany, Dr. Hans Friedenthal, summed up the situation: "The Gestapo did everything in those days to promote emigration, particularly to Palestine. We often received their help when we required anything from other authorities regarding preparations for emigration." /14
    At the September 1935 National Socialist Party Congress, the Reichstag adopted the so-called "Nuremberg laws" that prohibited marriages and sexual relations between Jews and Germans and, in effect, proclaimed the Jews an alien minority nationality. A few days later the Zionist Jüdische Rundschau editorially welcomed the new measures: /15
    Germany ... is meeting the demands of the World Zionist Congress when it declares the Jews now living in Germany to be a national minority. Once the Jews have been stamped a national minority it is again possible to establish normal relations between the German nation and Jewry. The new laws give the Jewish minority in Germany its own cultural life, its own national life. In future it will be able to shape its own schools, its own theatre, and its own sports associations. In short, it can create its own future in all aspects of national life ...
    Germany has given the Jewish minority the opportunity to live for itself, and is offering state protection for this separate life of the Jewish minority: Jewry's process of growth into a nation will thereby be encouraged and a contribution will be made to the establishment of more tolerable relations between the two nations.
    Georg Kareski, the head of both the "Revisionist" Zionist State Organization and the Jewish Cultural League, and former head of the Berlin Jewish Community, declared in an interview with the Berlin daily Der Angriff at the end of 1935: /16
    For many years I have regarded a complete separation of the cultural affairs of the two peoples [Jews and Germans] as a pre-condition for living together without conflict... I have long supported such a separation, provided it is founded on respect for the alien nationality. The Nuremberg Laws ... seem to me, apart from their legal provisions, to conform entirely with this desire for a separate life based on mutual respect... This interruption of the process of dissolution in many Jewish communities, which had been promoted through mixed marriages, is therefore, from a Jewish point of view, entirely welcome.
    Zionist leaders in other countries echoed these views. Stephen S. Wise, president of the American Jewish Congress and the World Jewish Congress, told a New York rally in June 1938: "I am not an American citizen of the Jewish faith, I am a Jew... Hitler was right in one thing. He calls the Jewish people a race and we are a race." /17
    The Interior Ministry's Jewish affairs specialist, Dr. Bernhard Lösener, expressed support for Zionism in an article that appeared in a November 1935 issue of the official Reichsverwaltungsblatt: /18
    If the Jews already had their own state in which the majority of them were settled, then the Jewish question could be regarded as completely resolved today, also for the Jews themselves. The least amount of opposition to the ideas underlying the Nuremberg Laws have been shown by the Zionists, because they realize at once that these laws represent the only correct solution for the Jewish people as well. For each nation must have its own state as the outward expression of its particular nationhood.
    In cooperation with the German authorities, Zionist groups organized a network of some forty camps and agricultural centers throughout Germany where prospective settlers were trained for their new lives in Palestine. Although the Nuremberg Laws forbid Jews from displaying the German flag, Jews were specifically guaranteed the right to display the blue and white Jewish national banner. The flag that would one day be adopted by Israel was flown at the Zionist camps and centers in Hitler's Germany. /19
    Himmler's security service cooperated with the Haganah, the Zionist underground military organization in Palestine. The SS agency paid Haganah official Feivel Polkes for information about the situation in Palestine and for help in directing Jewish emigration to that country. Meanwhile, the Haganah was kept well informed about German plans by a spy it managed to plant in the Berlin headquarters of the SS. /20 Haganah-SS collaboration even included secret deliveries of German weapons to Jewish settlers for use in clashes with Palestinian Arabs. /21
    In the aftermath of the November 1938 "Kristallnacht" outburst of violence and destruction, the SS quickly helped the Zionist organization to get back on its feet and continue its work in Germany, although now under more restricted supervision. /22
    Official Reservations
    German support for Zionism was not unlimited. Government and Party officials were very mindful of the continuing campaign by powerful Jewish communities in the United States, Britain and other countries to mobilize "their" governments and fellow citizens against Germany. As long as world Jewry remained implacably hostile toward National Socialist Germany, and as long as the great majority of Jews around the world showed little eagerness to resettle in the Zionist "promised land," a sovereign Jewish state in Palestine would not really "solve" the international Jewish question. Instead, German officials reasoned, it would immeasurably strengthen this dangerous anti-German campaign. German backing for Zionism was therefore limited to support for a Jewish homeland in Palestine under British control, not a sovereign Jewish state. /23
    A Jewish state in Palestine, the Foreign Minister informed diplomats in June 1937, would not be in Germany's interest because it would not be able to absorb all Jews around the world, but would only serve as an additional power base for international Jewry, in much the same way as Moscow served as a base for international Communism. /24 Reflecting something of a shift in official policy, the German press expressed much greater sympathy in 1937 for Palestinian Arab resistance to Zionist ambitions, at a time when tension and conflict between Jews and Arabs in Palestine was sharply increasing. /25
    A Foreign Office circular bulletin of June 22, 1937, cautioned that in spite of support for Jewish settlement in Palestine, "it would nevertheless be a mistake to assume that Germany supports the formation of a state structure in Palestine under some form of Jewish control. In view of the anti-German agitation of international Jewry, Germany cannot agree that the formation of a Palestine Jewish state would help the peaceful development of the nations of the world."/26 "The proclamation of a Jewish state or a Jewish-administrated Palestine," warned an internal memorandum by the Jewish affairs section of the SS, "would create for Germany a new enemy, one that would have a deep influence on developments in the Near East." Another SS agency predicted that a Jewish state "would work to bring special minority protection to Jews in every country, therefore giving legal protection to the exploitation activity of world Jewry."/27 In January 1939, Hitler's new Foreign Minister, Joachim von Ribbentrop, likewise warned in another circular bulletin that "Germany must regard the formation of a Jewish state as dangerous" because it "would bring an international increase in power to world Jewry." /28
    Hitler himself personally reviewed this entire issue in early 1938 and, in spite of his long-standing skepticism of Zionist ambitions and misgivings that his policies might contribute to the formation of a Jewish state, decided to support Jewish migration to Palestine even more vigorously. The prospect of ridding Germany of its Jews, he concluded, outweighed the possible dangers. /29
    Meanwhile, the British government imposed ever more drastic restrictions on Jewish immigration into Palestine in 1937, 1938 and 1939. In response, the SS security service concluded a secret alliance with the clandestine Zionist agency Mossad le-Aliya Bet to smuggle Jews illegally into Palestine. As a result of this intensive collaboration, several convoys of ships succeeded in reaching Palestine past British gunboats. Jewish migration, both legal and illegal, from Germany (including Austria) to Palestine increased dramatically in 1938 and 1939. Another 10,000 Jews were scheduled to depart in October 1939, but the outbreak of war in September brought the effort to an end. All the same, German authorities continued to promote indirect Jewish emigration to Palestine during 1940 and 1941. /30 Even as late as March 1942, at least one officially authorized Zionist "kibbutz" training camp for potential emigrants continued to operate in Hitler's Germany. /31
    The Transfer Agreement
    The centerpiece of German-Zionist cooperation during the Hitler era was the Transfer Agreement, a pact that enabled tens of thousands of German Jews to migrate to Palestine with their wealth. The Agreement, also known as the Haavara (Hebrew for "transfer"), was concluded in August 1933 following talks between German officials and Chaim Arlosoroff, Political Secretary of the Jewish Agency, the Palestine center of the World Zionist Organization. /32
    Through this unusual arrangement, each Jew bound for Palestine deposited money in a special account in Germany. The money was used to purchase German-made agricultural tools, building materials, pumps, fertilizer, and so forth, which were exported to Palestine and sold there by the Jewish-owned Haavara company in Tel-Aviv. Money from the sales was given to the Jewish emigrant upon his arrival in Palestine in an amount corresponding to his deposit in Germany. German goods poured into Palestine through the Haavara, which was supplemented a short time later with a barter agreement by which Palestine oranges were exchanged for German timber, automobiles, agricultural machinery, and other goods. The Agreement thus served the Zionist aim of bringing Jewish settlers and development capital to Palestine, while simultaneously serving the German goal of freeing the country of an unwanted alien group.
    Delegates at the 1933 Zionist Congress in Prague vigorously debated the merits of the Agreement. Some feared that the pact would undermine the international Jewish economic boycott against Germany. But Zionist officials reassured the Congress. Sam Cohen, a key figure behind the Haavara arrangement, stressed that the Agreement was not economically advantageous to Germany. Arthur Ruppin, a Zionist Organization emigration specialist who had helped negotiate the pact, pointed out that "the Transfer Agreement in no way interfered with the boycott movement, since no new currency will flow into Germany as a result of the agreement..." /33 The 1935 Zionist Congress, meeting in Switzerland, overwhelmingly endorsed the pact. In 1936, the Jewish Agency (the Zionist "shadow government" in Palestine) took over direct control of the Ha'avara, which remained in effect until the Second World War forced its abandonment.
    Some German officials opposed the arrangement. Germany's Consul General in Jerusalem, Hans Döhle, for example, sharply criticized the Agreement on several occasions during 1937. He pointed out that it cost Germany the foreign exchange that the products exported to Palestine through the pact would bring if sold elsewhere. The Haavara monopoly sale of German goods to Palestine through a Jewish agency naturally angered German businessmen and Arabs there. Official German support for Zionism could lead to a loss of German markets throughout the Arab world. The British government also resented the arrangement. /34 A June 1937 German Foreign Office internal bulletin referred to the "foreign exchange sacrifices" that resulted from the Haavara. 3/5
    A December 1937 internal memorandum by the German Interior Ministry reviewed the impact of the Transfer Agreement: "There is no doubt that the Haavara arrangement has contributed most significantly to the very rapid development of Palestine since 1933. The Agreement provided not only the largest source of money (from Germany!), but also the most intelligent group of immigrants, and finally it brought to the country the machines and industrial products essential for development." The main advantage of the pact, the memo reported, was the emigration of large numbers of Jews to Palestine, the most desirable target country as far as Germany was concerned. But the paper also noted the important drawbacks pointed out by Consul Döhle and others. The Interior Minister, it went on, had concluded that the disadvantages of the agreement now outweighed the advantages and that, therefore, it should be terminated. /36
    Only one man could resolve the controversy. Hitler personally reviewed the policy in July and September 1937, and again in January 1938, and each time decided to maintain the Haavara arrangement. The goal of removing Jews from Germany, he concluded, justified the drawbacks. /37
    The Reich Economics Ministry helped to organize another transfer company, the International Trade and Investment Agency, or Intria, through which Jews in foreign countries could help German Jews emigrate to Palestine. Almost $900,000 was eventually channeled through the Intria to German Jews in Palestine. /38 Other European countries eager to encourage Jewish emigration concluded agreements with the Zionists modeled after the Ha'avara. In 1937 Poland authorized the Halifin (Hebrew for "exchange") transfer company. By late summer 1939, Czechoslovakia, Romania, Hungary and Italy had signed similar arrangements. The outbreak of war in September 1939, however, prevented large-scale implementation of these agreements. /39
    Achievements of Haavara
    Between 1933 and 1941, some 60,000 German Jews emigrated to Palestine through the Ha'avara and other German-Zionist arrangements, or about ten percent of Germany's 1933 Jewish population. (These German Jews made up about 15 percent of Palestine's 1939 Jewish population.) Some Ha'avara emigrants transferred considerable personal wealth from Germany to Palestine. As Jewish historian Edwin Black has noted: "Many of these people, especially in the late 1930s, were allowed to transfer actual replicas of their homes and factories -- indeed rough replicas of their very existence."/40
    The total amount transferred from Germany to Palestine through the Ha'avara between August 1933 and the end of 1939 was 8.1 million pounds or 139.57 million German marks (then equivalent to more than $40 million). This amount included 33.9 million German marks ($13.8 million) provided by the Reichsbank in connection with the Agreement. /41
    Historian Black has estimated that an additional $70 million may have flowed into Palestine through corollary German commercial agreements and special international banking transactions. The German funds had a major impact on a country as underdeveloped as Palestine was in the 1930s, he pointed out. Several major industrial enterprises were built with the capital from Germany, including the Mekoroth waterworks and the Lodzia textile firm. The influx of Ha'avara goods and capital, concluded Black, "produced an economic explosion in Jewish Palestine" and was "an indispensable factor in the creation of the State of Israel."/42
    The Ha'avara agreement greatly contributed to Jewish development in Palestine and thus, indirectly, to the foundation of the Israeli state. A January 1939 German Foreign Office circular bulletin reported, with some misgiving, that "the transfer of Jewish property out of Germany [through the Ha'avara agreement] contributed to no small extent to the building of a Jewish state in Palestine."/43
    Former officials of the Ha'avara company in Palestine confirmed this view in a detailed study of the Transfer Agreement published in 1972: "The economic activity made possible by the influx German capital and the Haavara transfers to the private and public sectors were of greatest importance for the country's development. Many new industries and commercial enterprises were established in Jewish Palestine, and numerous companies that are enormously important even today in the economy of the State of Israel owe their existence to the Haavara."/44 Dr. Ludwig Pinner, a Ha'avara company official in Tel Aviv during the 1930s, later commented that the exceptionally competent Ha'avara immigrants "decisively contributed" to the economic, social, cultural and educational development of Palestine's Jewish community. /45
    The Transfer Agreement was the most far-reaching example of cooperation between Hitler's Germany and international Zionism. Through this pact, Hitler's Third Reich did more than any other government during the 1930s to support Jewish development in Palestine.
    Zionists Offer a Military Alliance With Hitler
    In early January 1941 a small but important Zionist organization submitted a formal proposal to German diplomats in Beirut for a military-political alliance with wartime Germany. The offer was made by the radical underground "Fighters for the Freedom of Israel," better known as the Lehi or Stern Gang. Its leader, Avraham Stern, had recently broken with the radical nationalist "National Military Organization" (Irgun Zvai Leumi) over the group's attitude toward Britain, which had effectively banned further Jewish settlement of Palestine. Stern regarded Britain as the main enemy of Zionism.
    This remarkable Zionist proposal "for the solution of the Jewish question in Europe and the active participation of the NMO [Lehi] in the war on the side of Germany" is worth quoting at some length: /46
    In their speeches and statements, the leading statesmen of National Socialist Germany have often emphasized that a New Order in Europe requires as a prerequisite a radical solution of the Jewish question by evacuation. ("Jew-free Europe")
    The evacuation of the Jewish masses from Europe is a precondition for solving the Jewish question. However, the only way this can be totally achieved is through settlement of these masses in the homeland of the Jewish people, Palestine, and by the establishment of a Jewish state in its historical boundaries.
    The goal of the political activity and the years of struggle by the Israel Freedom Movement, the National Military Organization in Palestine (Irgun Zvai Leumi), is to solve the Jewish problem in this way and thus completely liberate the Jewish people forever.
    The NMO, which is very familiar with the good will of the German Reich government and its officials towards Zionist activities within Germany and the Zionist emigration program, takes that view that:
    1. Common interests can exist between a European New Order based on the German concept and the true national aspirations of the Jewish people as embodied by the NMO.
    2. Cooperation is possible between the New Germany and a renewed, folkish-national Jewry [Hebräertum].
    3. The establishment of the historical Jewish state on a national and totalitarian basis, and bound by treaty with the German Reich, would be in the interest of maintaining and strengthening the future German position of power in the Near East.
    On the basis of these considerations, and upon the condition that the German Reich government recognize the national aspirations of the Israel Freedom Movement mentioned above, the NMO in Palestine offers to actively take part in the war on the side of Germany.
    This offer by the NMO could include military, political and informational activity within Palestine and, after certain organizational measures, outside as well. Along with this the Jewish men of Europe would be militarily trained and organized in military units under the leadership and command of the NMO. They would take part in combat operations for the purpose of conquering Palestine, should such a front by formed.
    The indirect participation of the Israel Freedom Movement in the New Order of Europe, already in the preparatory stage, combined with a positive-radical solution of the European Jewish problem on the basis of the national aspirations of the Jewish people mentioned above, would greatly strengthen the moral foundation of the New Order in the eyes of all humanity.
    The cooperation of the Israel Freedom Movement would also be consistent with a recent speech by the German Reich Chancellor, in which Hitler stressed that he would utilize any combination and coalition in order to isolate and defeat England.
    There is no record of any German response. Acceptance was very unlikely anyway because by this time German policy was decisively pro-Arab. /47 Remarkably, Stern's group sought to conclude a pact with the Third Reich at a time when stories that Hitler was bent on exterminating Jews were already in wide circulation. Stern apparently either did not believe the stories or he was willing to collaborate with the mortal enemy of his people to help bring about a Jewish state. /48
    An important Lehi member at the time the group made this offer was Yitzhak Shamir, who later served as Israel's Foreign Minister and then, during much of the 1980s and until June 1992, as Prime Minister. As Lehi operations chief following Stern's death in 1942, Shamir organized numerous acts of terror, including the November 1944 assassination of British Middle East Minister Lord Moyne and the September 1948 slaying of Swedish United Nations mediator Count Bernadotte. Years later, when Shamir was asked about the 1941 offer, he confirmed that he was aware of his organization's proposed alliance with wartime Germany. /49
    Conclusion
    In spite of the basic hostility between the Hitler regime and international Jewry, for several years Jewish Zionist and German National Socialist interests coincided. In collaborating with the Zionists for a mutually desirable and humane solution to a complex problem, the Third Reich was willing to make foreign exchange sacrifices, impair relations with Britain and anger the Arabs. Indeed, during the 1930s no nation did more to substantively further Jewish-Zionist goals than Hitler's Germany.

    Notes
    1. W. Martini, "Hebräisch unterm Hakenkreuz," Die Welt (Hamburg), Jan. 10, 1975. Cited in: Klaus Polken, "The Secret Contacts: Zionism and Nazi Germany, 1933-1941," Journal of Palestine Studies, Spring-Summer 1976, p. 65.
    2. Quoted in: Ingrid Weckert, Feuerzeichen: Die "Reichskristallnacht" (Tübingen: Grabert, 1981), p. 212. See also: Th. Herzl, The Jewish State (New York: Herzl Press, 1970), pp. 33, 35, 36, and, Edwin Black, The Transfer Agreement (New York: Macmillan, 1984), p. 73.
    3. Th. Herzl, "Der Kongress," Welt, June 4, 1897. Reprinted in: Theodor Herzls zionistische Schriften (Leon Kellner, ed.), erster Teil, Berlin: Jüdischer Verlag, 1920, p. 190 (and p. 139).
    4. Memo of June 21, 1933, in: L. Dawidowicz, A Holocaust Reader (New York: Behrman, 1976), pp. 150-155, and (in part) in: Francis R. Nicosia, The Third Reich and the Palestine Question (Austin: Univ. of Texas, 1985), p. 42.; On Zionism in Germany before Hitler's assumption of power, see: Donald L. Niewyk, The Jews in Weimar Germany (Baton Rouge: 1980), pp. 94-95, 126-131, 140-143.; F. Nicosia, Third Reich (Austin: 1985), pp. 1-15.
    5. Jüdische Rundschau (Berlin), June 13, 1933. Quoted in: Heinz Höhne, The Order of the Death's Head (New York: Ballantine, pb., 1971, 1984), pp. 376-377.
    6. Heinz Höhne, The Order of the Death's Head (Ballantine, 1971, 1984), p. 376.
    7. "Berlin," Encyclopaedia Judaica (New York and Jerusalem: 1971), Vol. 5, p. 648. For a look at one aspect of this "vigorous life," see: J.-C. Horak, "Zionist Film Propaganda in Nazi Germany," Historical Journal of Film, Radio and Television, Vol. 4, No. 1, 1984, pp. 49-58.
    8. Francis R. Nicosia, The Third Reich and the Palestine Question (1985), pp. 54-55.; Karl A. Schleunes, The Twisted Road to Auschwitz (Urbana: Univ. of Illinois, 1970, 1990), pp. 178-181.
    9. Jacob Boas, "A Nazi Travels to Palestine," History Today (London), January 1980, pp. 33-38.
    10. Facsimile reprint of front page of Das Schwarze Korps, May 15, 1935, in: Janusz Piekalkiewicz, Israels Langer Arm (Frankfurt: Goverts, 1975), pp. 66-67. Also quoted in: Heinz Höhne, The Order of the Death's Head (Ballantine, 1971, 1984), p. 377. See also: Erich Kern, ed., Verheimlichte Dokumente (Munich: FZ-Verlag, 1988), p. 184.
    11. as Schwarze Korps, Sept. 26, 1935. Quoted in: F. Nicosia, The Third Reich and the Palestine Question (1985), pp. 56-57.
    12. Lenni Brenner, Zionism in the Age of the Dictators (1983), p. 83.
    13. F. Nicosia, The Third Reich and the Palestine Question (1985), p. 60. See also: F. Nicosia, "The Yishuv and the Holocaust," The Journal of Modern History (Chicago), Vol. 64, No. 3, Sept. 1992, pp. 533-540.
    14. F. Nicosia, The Third Reich and the Palestine Question (1985), p. 57.
    15. Jüdische Rundschau, Sept. 17, 1935. Quoted in: Yitzhak Arad, with Y. Gutman and A. Margaliot, eds., Documents on the Holocaust (Jerusalem: Yad Vashem, 1981), pp. 82-83.
    16. Der Angriff, Dec. 23, 1935, in: E. Kern, ed., Verheimlichte Dokumente (Munich: 1988), p. 148.; F. Nicosia, Third Reich (1985), p. 56.; L. Brenner, Zionism in the Age of the Dictators (1983), p. 138.; A. Margaliot, "The Reaction...," ad Vashem Studies (Jerusalem), vol. 12, 1977, pp. 90-91.; On Kareski's remarkable career, see: H. Levine, "A Jewish Collaborator in Nazi Germany," Central European History (Atlanta), Sept. 1975, pp. 251-281.
    17. "Dr. Wise Urges Jews to Declare Selves as Such," New York Herald Tribune, June 13, 1938, p. 12.
    18. F. Nicosia, The Third Reich (1985), p. 53.
    19. Lucy Dawidowicz, The War Against the Jews, 1933-1945 (New York: Bantam, pb., 1976), pp. 253-254.; Max Nussbaum, "Zionism Under Hitler," Congress Weekly (New York: American Jewish Congress), Sept. 11, 1942.; F. Nicosia, The Third Reich (1985), pp. 58-60, 217.; Edwin Black, The Transfer Agreement (1984), p. 175.
    20. H. Höhne, The Order of the Death's Head (Ballantine, pb., 1984), pp. 380-382.; K. Schleunes, Twisted Road (1970, 1990), p. 226.; Secret internal SS intelligence report about F. Polkes, June 17, 1937, in: John Mendelsohn, ed., The Holocaust (New York: Garland, 1982), vol. 5, pp. 62-64.
    21. F. Nicosia, Third Reich (1985), pp. 63-64, 105, 219-220.
    22. F. Nicosia, Third Reich (1985), p. 160.
    23. This distinction is also implicit in the "Balfour Declaration" of November 1917, in which the British government expressed support for "a national home for the Jewish people" in Palestine, while carefully avoiding any mention of a Jewish state. Referring to the majority Arab population there, the Declaration went on to caution, "...it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine." The complete text of the Declaration is reproduced in facsimile in: Robert John, Behind the Balfour Declaration (IHR, 1988), p. 32.
    24. F. Nicosia, Third Reich (1985), p. 121.
    25. F. Nicosia, Third Reich (1985), p. 124.
    26. David Yisraeli, The Palestine Problem in German Politics 1889-1945 (Bar-Ilan University, Israel, 1974), p. 300.; Also in: Documents on German Foreign Policy, Series D, Vol. 5. Doc. No. 564 or 567.
    27. K. Schleunes, The Twisted Road (1970, 1990), p. 209.
    28. Circular of January 25, 1939. Nuremberg document 3358-PS. International Military Tribunal, Trial of the Major War Criminals Before the International Military Tribunal (Nuremberg: 1947-1949), vol. 32, pp. 242-243. Nazi Conspiracy and Aggression (Washington, DC: 1946-1948), vol. 6, pp. 92-93.
    29. F. Nicosia, Third Reich (1985), pp. 141-144.; On Hitler's critical view of Zionism in Mein Kampf, see esp. Vol. 1, Chap. 11. Quoted in: Robert Wistrich, Hitler's Apocalypse (London: 1985), p. 155.; See also: F. Nicosia, Third Reich (1985), pp. 26-28.; Hitler told his army adjutant in 1939 and again in 1941 that he had asked the British in 1937 about transferring all of Germany's Jews to Palestine or Egypt. The British rejected the proposal, he said, because it would cause further disorder. See: H. v. Kotze, ed., Heeresadjutant bei Hitler (Stuttgart: 1974), pp. 65, 95.
    30. F. Nicosia, Third Reich (1985), pp. 156, 160-164, 166-167.; H. Höhne, The Order of the Death's Head (Ballantine, pb., 1984), pp. 392-394.; Jon and David Kimche, The Secret Roads (London: Secker and Warburg, 1955), pp. 39-43. See also: David Yisraeli, "The Third Reich and Palestine," Middle Eastern Studies, October 1971, p. 347.; Bernard Wasserstein, Britain and the Jews of Europe, 1939-1945 (1979), pp. 43, 49, 52, 60.; T. Kelly, "Man who fooled Nazis," Washington Times, April 28, 1987, pp. 1B, 4B. Based on interview with Willy Perl, author of The Holocaust Conspiracy.
    31. Y. Arad, et al., eds., Documents On the Holocaust (1981), p. 155. (The training kibbutz was at Neuendorf, and may have functioned even after March 1942.)
    32. On the Agreement in general, see: Werner Feilchenfeld, et al., Haavara-Transfer nach Palaestina (Tübingen: Mohr/Siebeck, 1972).; David Yisraeli, "The Third Reich and the Transfer Agreement," Journal of Contemporary History (London), No. 2, 1971, pp. 129-148.; "Haavara," Encyclopaedia Judaica (1971), vol. 7, pp. 1012-1013.; F. Nicosia, The Third Reich and the Palestine Question (Austin: 1985), pp. 44-49.; Raul Hilberg, The Destruction of the European Jews (New York: Holmes and Meier, 1985), pp. 140-141.; The Transfer Agreement, by Edwin Black, is detailed and useful. However, it contains numerous inaccuracies and wildly erroneous conclusions. See, for example, the review by Richard S. Levy in Commentary, Sept. 1984, pp. 68-71.
    33. E. Black, The Transfer Agreement (1984), pp. 328, 337.
    34. On opposition to the Haavara in official German circles, see: W. Feilchenfeld, et al., Haavara-Transfer nach Palaestina (1972), pp. 31-33.; D. Yisraeli, "The Third Reich," Journal of Contemporary History, 1971, pp. 136-139.; F. Nicosia, The Third Reich and the Palestine Question, pp. 126-139.; I. Weckert, Feuerzeichen (1981), pp. 226-227.; Rolf Vogel, Ein Stempel hat gefehlt (Munich: Droemer Knaur, 1977), pp. 110 ff.
    35. W. Feilchenfeld, et al., Haavara-Transfer (1972), p. 31. Entire text in: David Yisraeli, The Palestine Problem in German Politics 1889-1945 (Israel: 1974), pp. 298-300.
    36. Interior Ministry internal memo (signed by State Secretary W. Stuckart), Dec. 17, 1937, in: Helmut Eschwege, ed., Kennzeichen J (Berlin: 1966), pp. 132-136.
    37. W. Feilchenfeld, et al, Haavara-Transfer (1972), p. 32.
    38. E. Black, Transfer Agreement, pp. 376-377.
    39. E. Black, Transfer Agreement (1984), pp. 376, 378.; F. Nicosia, Third Reich (1985), pp. 238-239 (n. 91).
    40. E. Black, Transfer Agreement, p. 379.; F. Nicosia, Third Reich, pp. 212, 255 (n. 66).
    41. W. Feilchenfeld, et al., Haavara-Transfer, p. 75.; "Haavara," Encyclopaedia Judaica, (1971), Vol. 7, p. 1013.
    42. E. Black, Transfer Agreement, pp. 379, 373, 382.
    43. Circular of January 25, 1939. Nuremberg document 3358-PS. International Military Tribunal, Trial of the Major War Criminals Before the International Military Tribunal (Nuremberg: 1947-1949), Vol. 32, pp. 242-243.
    44. Werner Feilchenfeld, et al., Haavara-Transfer nach Palaestina (Tübingen: Mohr/Siebeck, 1972). Quoted in: Ingrid Weckert, Feuerzeichen (Tübingen: Grabert, 1981), pp. 222-223.
    45. W. Feilchenfeld, et al., Haavara-Transfer nach Palaestina(1972). Quoted in: I. Weckert, euerzeichen (1981), p. 224.
    46. Original document in German Auswärtiges Amt Archiv, Bestand 47-59, E 224152 and E 234155-58. (Photocopy in author's possession).; Complete original German text published in: David Yisraeli, The Palestine Problem in German Politics 1889-1945 (Israel: 1974), pp. 315-317. See also: Klaus Polkhen, "The Secret Contacts," Journal of Palestine Studies, Spring-Summer 1976, pp. 78-80.; (At the time this offer was made, Stern's Lehi group still regarded itself as the true Irgun/NMO.)
    47. Arab nationalists opposed Britain, which then dominated much of the Arab world, including Egypt, Iraq and Palestine. Because Britain and Germany were at war, Germany cultivated Arab support. The leader of Palestine's Arabs, the Grand Mufti of Jerusalem, Haj Amin el-Husseini, worked closely with Germany during the war years. After escaping from Palestine, he spoke to the Arab world over German radio and helped raise Muslim recruits in Bosnia for the Waffen SS.
    48. Israel Shahak, "Yitzhak Shamir, Then and Now," Middle East Policy (Washington, DC), Vol. 1, No. 1, (Whole No. 39), 1992, pp. 27-38.; Yehoshafat Harkabi, Israel's Fateful Hour (New York: Harper and Row, 1988), pp. 213-214. Quoted in: Andrew J. Hurley, Israel and the New World Order (Santa Barbara, Calif.: 1991), pp. 93, 208-209.; Avishai Margalit, "The Violent Life of Yitzhak Shamir," New York Review of Books, May 14, 1992, pp. 18-24.; Lenni Brenner, Zionism in the Age of the Dictators (1983), pp. 266-269.; L. Brenner, Jews in America Today (1986), pp. 175-177.; L. Brenner, "Yitzhak Shamir: On Hitler's Side," Arab Perspectives (League of Arab States), March 1984, pp. 11-13.
    49. Avishai Margalit, "The Violent Life of Yitzhak Shamir," New York Review of Books, May 14, 1992, pp. 18-24.; Lenni Brenner, Zionism in the Age of the Dictators (1983), pp. 266-269.; L. Brenner, Jews in America Today (1986), pp. 175-177.; L. Brenner, "Skeletons in Shamir's Cupboard," Middle East International, Sept. 30, 1983, pp. 15-16.; Sol Stern, L. Rapoport, "Israel's Man of the Shadows," Village Voice (New York), July 3, 1984, pp. 13 ff.

    From The Journal of Historical Review, July-August 1993 (Vol. 13, No. 4), pages 29-37.
    Mark Weber studied history at the University of Illinois (Chicago), the University of Munich, Portland State University and Indiana University (M.A., 1977). In March 1988 he testified for five days in Toronto District Court as a recognized expert witness on Germany's wartime Jewish policy and the Holocaust issue.

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